Catechism in a Postmodern World

From: Ronald J. Sider, The Scandal of the Evangelical Conscience, Grand Rapids, MI: Baker Books, 2005. pp. 90-91

The pastor of an Evangelical Covenant congregation shared with me a few years ago one of the most striking illustrations of how society’s relativism is invading the minds of evangelical youth. For the previous six years, at the end of a multiweek catechetical class preparing his teenagers for church membership, my friend had conducted a fascinating experiment.

First, he placed a jar of marbles in from of the class. “How many marbles are in the jar?” he asked. The youngsters responded with different guesses: 150, 143, 177, and so on. He responded, “Well, I counted them and there are exactly 157 marbles in the jar. Now, which of your answers was closest to being right?” And they agreed it was the answer closest to 157. “Of course,” he concluded, “the quantity of marbles is a matter of fact, not personal opinion.”

Then he asked what their favorite songs were. As different persons named different songs, he wrote them on the blackboard. He then asked, “Which is the right song?” As expected, everyone said this was an unfair question because each person’s preference was right for him – or herself. “Exactly,” he concluded, “the right song has to do with a person’s musical tastes. It is a matter of personal opinion, not fact.”

He concluded the experiment by talking about the deity of Jesus Christ and his resurrection on the third day, reminding them that some people doubt both. He then said to them, “Now, are the deity of Jesus Christ and his resurrection matters of fact, or are they matters of personal opinion? Are they like the question about the number of marbles or like the question of which music you prefer?” Sadly, he told me, every youngster for six years said the deity and resurrection of Christ are like the question about the music – mere matters of opinion.


Comments

2 responses to “Catechism in a Postmodern World”

  1. Why is this not surprising?
    That strikes me as another one of the features of post-modernism, though.
    This is hard to explain precisely — people certainly have the right to different opinions, and I can’t say what is reasonable for people to conclude given their experiences, BUT opinions about things like the deity of Christ are opinions about actual facts. Either they are true or they are false.
    There semms to be an alarming inability of people to admit to this distinction.

  2. I agree. Either Jesus was the Son of God, or he wasn’t. Either he rose from the dead, or he didn’t.
    Where opinion may come in is how one evaluates the evidence, but then that provides us with another matter of fact: Either the Scriptures are the authoritative Word of God, or they aren’t.

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