Neighbor Love Inc.

This fall, I plan to launch into a topic I am deeply passionate about. Presbyweb linked an article called Neighbor Love, Inc., from Christianity Today, that goes right to the issue's core. Here is a quote from that article.

 

First, the Christian's calling in the business world is not primarily about evangelism. Nor is it about being "nice." As good as those things may be, business is fundamentally about serving others. As Robert Sirico of the Grand Rapids-based Acton Institute writes: "When people accept the challenge of an entrepreneurial vocation, they have implicitly decided to meet the needs of others through the goods and services they produce. If the entrepreneur's investments are to return a profit, the entrepreneur must be 'other-directed.' Ultimately, business persons in a market economy simply cannot be both self-centered and successful." (Emphasis in the original.)

 

R. Paul Stevens, in his book The Other Six Days, makes a case for a Trinitarian view of call.

 

Father = Creation Stewardship – Being stewards of creation and co-creators with God.

Son = Kingdom Service – Carrying on the works of Jesus.

Spirit = Exercising Gifts – Using gifts for the growth and health of the Church and humanity.

 

All are called to participate in all three. The callings are integrated, and yet each has identifiable aspects. However, in terms of how we spend the hours of our days, for the great majority of us, the great majority of our time is in Creation Stewardship. Creation Stewardship includes accounting, farming, sales, factory work, teaching, art, plumbing, and even (and especially) diaper changing. God gives us temperaments, gifts, life experiences, and passions, constituting a personal call. That personal call shapes how we live out the Trinitarian call above. I once heard “call” described as the place where our deepest passion meets the world’s deepest need.

 

Here is the problem. I have gone to many presbytery meetings. Every time a new Minister of Word and Sacrament comes before the presbytery, they are asked, what is your call and how did you discern it? Bam! Without missing a step, they can give you a direct answer. I have been an elder for years now. Guess how many times I have been asked about my call? Zero! Oh, I have been asked about how I became Christian and my past service in the church, but call? Nope.

 

What would happen if pastors turned to their congregations and one by one asked them what their call was and how they discerned it? Other than naming their occupation and maybe saying it seems like it is where God wants them to be, how many could answer that question? I would be surprised if 5% could give a coherent response. We say we believe in the Reformed idea of call. We lie!

 

The principle calling of Creation Stewardship has at its core, economics. How do we effectively and justly produce and distribute resources to enhance individuals and societies? Creation stewardship existed before and after the fall and will be present for eternity. This co-creative stewardship is at the heart of what it means to be human and created in the image of God.

 

The scandal is that, as far as I can tell, our seminaries and denominational hierarchies are, at best, indifferent about calls to business and economics and, at worst, hostile and derisive of these calls. It never ceases to amaze me the utter cluelessness with which many clergy make pronouncements about economic issues, often advocating actions that, if implemented, would have disastrous effects on society well beyond economic concerns. Especially when it comes to poverty, the question is asked why some people are poor. Wrong question! The question presumes that having some wealth is the norm. We are all born without anything. We all start in poverty. The question is, where does wealth come from?

 

It may be a month before I get to this topic, but I just wanted to give you a fair warning.


Comments

5 responses to “Neighbor Love Inc.”

  1. Michael, this is a great post. You asked a good question. “How do we effectively and justly produce and distribute resources for greatest enhancement of individuals and societies?”
    You’re right, as a topic, economics can be greatly ignored or misused by the church. In reference to economics, I believe these two streams (individuals & society)need to be somehow reconciled. Getting the church to learn about personal economy, and stewardship as it relates to consumption and social responsibility. Also, raising conscience of the church so that it looks at economics from a macro perspective, challenging corporate greed and questionable ethics in a globalized economy.
    On a final note, the church may need to continually consider how to affirm it’s “marketplace ministers” & business leaders. (but this is for another time)

  2. Thanks Jose. You have no idea how much I want to jump into this. I am heading out of town next week for a week long board meeting and I want to be sure I can focus. I hope you will check back.

  3. Rodger Sellers Avatar
    Rodger Sellers

    Yea Mike, you’re right: We DO lie! Often and incessantly when it comes to our corporate behavior and our “stated” belief standing in juxtaposition one to another. I’m of the opinion that until we repent of this corporate sin and re-define ourselves in a more Bilical holistic way, we’re going to keep on seeing “more of the same.”

  4. Michael,
    Interesting that you write this — I just finished reading Laura Brumley’s statement of calling over on her blog (http://uncreativelaura.blogspot.com/2005/09/why-i-must-needs-be-university-scholar.html)
    Although it’s not a call to the business arena, it certainly is a call to a non-ordained vocation. Would that we could encourage our doctors, lawyers, and scientists to understand their vocation with such similar passion.
    Soli Deo Gloria
    Russell

  5. We have departed from our “Reformed” roots.
    This sense of vocation in all areas, and shared by both pastors and lay people would have been standard fare traditionally.
    I think we’ve gotten very used to the idea of the lay / clergy divide that makes one secular and the other sacred.
    (This can be seen in so many areas in our church. For example, ordination standards — why is it that virtually all talk, all legal action, and all activism on any side of the issue is focussed solely on ministers of the word and sacrament? The particular standard in debate applies equally to elders.)

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