Toward an Evangelical Public Policy

Part III – Central Themes for an Evangelical Framework

Chapter 11 – Caring for the Vulnerable.

By Clive Calver, president of World Relief; Galen Carey, director of Advocacy and Policy for World Relief.

Introduction

While the Bible doesn't explicitly use the word "vulnerable," it is a concept present throughout scripture. To be vulnerable is to be without protection from emotional and physical harm. While we are all vulnerable to one degree or another, some groups of people are more vulnerable than others. The authors list eleven groups of people that are often at risk.

  • The Poor
  • Women
  • Children
  • Immigrants
  • Refugees
  • The Sick
  • Persons with disabilities
  • The Persecuted
  • Minorities
  • The Addicted
  • Prisoners

Christians and the Vulnerable

The authors briefly recounted evangelical social action until the middle of the Twentieth Century when evangelicals began to retreat from social action in response to what they saw as the ill effects of the "social gospel."

What Does it Mean to Care for the Vulnerable?

Calver and Carey suggest that caring for the vulnerable means meeting immediate needs by offering relief from threatening circumstances. But it also writes that it extends much beyond this. True caring is about transforming people's lives and social structures so that people are less threatened.

Shalom: A Guiding Vision

Calver and Carey offer shalom as the guiding vision for what God has in mind for humanity. They note that shalom is translated in various ways in the NIV Bible: peace, all right, safe, safely, prosperity, success, good health, treaty friendship, peace, and prosperity. They write, "In a society characterized by shalom, people may be vulnerable, but they will have access to the protective resources of the community." (235) From here, they explore the role of three core social institutions in reducing vulnerability and increasing shalom.

What is the Role of the Church?

  • Evangelism and discipleship
  • Comfort
  • Community
  • Forgiveness
  • Prophetic voice

What is the Role of Christian Families and Individuals?

  • Generosity
  • Simplicity
  • Hospitality
  • Citizenship

What is the Role of Government?

  • Law
  • Security
  • Trade
  • Infrastructure
  • Risk management
  • Social Safety Net
  • Education

Common Pitfalls Encountered in Caring for the Vulnerable

  1. Paternalism – Caregivers can become overly prescriptive and rob the vulnerable of opportunities to care for themselves.
  2. Entitlement Mentality – Recipients of care come to view aid as a right and fail to learn how to take initiative.
  3. Fraud – Bureaucracies tend to develop that can deny aid to the truly needy while benefiting others who simply know how to work the system.
  4. Futility – The magnitude of the problems can lead to immobilization and cynicism by caregivers.
  5. Displaced initiative – Care can train some people to suppress their own initiative and just wait to be rescued.

Areas of Consensus

The authors believe there is broad consensus among evangelicals on the following:

  1. Responsibility – Christians are personally and collectively responsible for the vulnerable. Voluntary contributions, advocacy, and appropriate government-sponsored initiatives are appropriate.
  2. Dignity – All people are created in God's image and should be treated as such.
  3. Sustainability – Business can't solve everything but "Where possible, sustainable, market-based solutions to poverty and vulnerability are preferable to those solutions that require continual subsidies, whether private or public." (241)
  4. Faith-based initiatives – A level playing field for partnership between faith-based services and government.

Policy Proposals

Calver and Carey recommend four policy proposals to drive the evangelical agenda related to vulnerability.

  1. Establish as a national goal the elimination of absolute poverty in the U.S.A. (241)
  2. Extend the same rights and protections to vulnerable immigrants and refugees as citizens.
  3. Integrate vulnerable individuals as fully as possible into the economic and cultural life of the community.
  4. Support the Millennium Development Goals, particularly the goal of achieving a 50 percent reduction in world poverty by 2015.

All in all, I thought they gave a pretty good summary. As with many of the essays, this really needed to be a book.

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