Kruse Kronicle

Theology and Economics: Conclusion and Index

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by

mwkruse
in , ,

On February 15 of this year, I began this series on Theology and Economics. I wrote in that first post:

Over the coming days I am going to layout a rudimentary theology of economics and the causes of prosperity. I will tap into the biblical narrative to see what scripture has to say to us. I am particularly going to emphasize the eschatological implications for economics. I am going to reflect on what capitalism is, on where it came from and on its promise for the future. I will reflect on what this means in terms of how we view our everyday lives and the implications this has for how we envision being the Church. Furthermore, I will tell you the ending now. I do not believe that the decline of morality in the marketplace or morality in general, is primarily a function of Enlightenment thinking. Nor do I believe it is a function of the Western political and economic systems. The primary locus for the decline in morality is in the Church, and as it relates to economics, in the Church’s marginalization of marketplace ministry.

Eighty-three posts, and seven months later, I am ending this series. I feel pretty good about the series, and I feel like I accomplished my mission to articulate a “rudimentary” theology of economics and the causes of prosperity. I greatly appreciate the input and questions people asked along the way. Several people have contacted me about using some of this material or invited me to talk to their group. Some have suggested that I form this material into a book. I intend to at least develop some presentations out of this, and I am now seriously investigating how I might form this into a book (I think there is more than one in here.)

My bottom line is that we live in a day of big challenges and even bigger opportunities. Yet the Church is mired in a host of unhealthy dichotomies and conflicts. Because of our Gnostic-like dualities with sacred vs. secular and clergy vs. laity, the Church cannot articulate a compelling vision to the world of God’s intentions. Faithful Church-attending Evangelical Christians have little sense of how the biblical narrative impacts their lives beyond giving a formula for personal salvation and personal morality. Mainline traditions have virtually reduced the narrative to proof texts of the social justice cause of the moment. We need to recover the reality that we are made in the image of God; we are eikons of God called to Creation Stewardship, Kingdom Service, and Employment of Gifts as we work to give at least a shadowy glimpse of the shalom to come. As eikons, we are the oikonomos, the household manager, given charge to use all the resources at our disposal to develop the world according to the heart and mind of God.

I pointed out that we get the word “economics” from the word oikonomos. Economics is at the core of our mission as eikons in the world. Therefore, it seems to me that it may be time for a new integrated field of study: Eikonomics – The study of being God’s image bearers as we manage the resources entrusted to us. If I get a book out of this, “Eikonomics” will likely be the title.

Thanks to all of you who have participated in this conversation. I appreciate it.

Here is an index of the posts.

INDEX

INTRODUCTION

Introduction

THE BIBLICAL NARRATIVE (Visio Dei and Missio Dei)

Creation

Shalom

Rebel Eikons

Vain Illusions

Renewing Shalom

Israel and the Coming Shalom

The New (Jeru)shalom

A Summary Narrative

Remembering the Whole Story

CORE ETHICS

Having the Mind and Heart of God. (Part 1)

Having the Mind and Heart of God. (Part 2)

Paul's Subversion of the Empire

Vision, Mission, Ethic and Call

ECONOMICS IN CONTEXT

Why Economics?

Interpretive Considerations

Creation Implications

Fall Implications

Eschatological Implications

A Summary so Far

ECONOMIC RIGHTS AND ECONOMIC OBLIGATIONS

Rights, Obligations and Justice

Justice in the Old Testament

Distributive Justice

Commutative Justice

Remedial Justice

Jubilee Code

Jubilee Implications

New Testament Implications

(Index so Far)

THE CAUSES OF PROSPERITY

The Causes of Prosperity

Property Rights (Part 1)

Property Rights (Part 2)

Scientific Rationalism

Capital Markets (Part 1)

Capital Markets (Part 2)

Capital Markets (Part 3)

Capital Markets (Part 4)

Technology and Infrastructure (Part 1)

Technology and Infrastructure (Part 2)

Prosperity and the Christian Ethos

FURTHER REFLECTIONS

A Quick Review

Is Capitalism Christian?

A Matter of Will

Subsidiarity

The Church

Self Interest

The Virtue Dilemma

Capitalism is not a Synonym for Materialistic Individualism

Enlightenment Impact

The Impact of Liberal Foundationalism

The Impact of Conservative Foundationalism

The Gnostic Thread Through Church History

Contemporary Gnositcs (Part 1)

Contemporary Gnostics (Part 2)

The Clergy and Laity Dualism

Ministry

Pope John Paul II on the "Lay Faithful"

Cathedral Built of Eikons

Ecclesia and Diaspora

Priest, Prophet and King

The Elemental Institution

Equipping

Ordering

"But I don't want to be priest, prophet or king."

Two Applications

Polarity Management

APPLICATIONS: Ecology

Two Ecos

Eikons and Environment in a Fallen World

Personal Stewardship and Spiritual Formation

The Disintegration of Holistic Environmental Stewardship

Environmental Externalities and the Dyanmics of Growth

Demographic Transition and the Environment

Economic Growth and Future Resources

Climate Change (Part 1)

Climate Change (Part 2)

Climate Change (Part 3)

APPLICATIONS: Poverty

Prosperity

Two Kinds of Poverty

Making Stewards of the Absolute Poor

The Question of Relative Poverty

Missing Resources and Poverty

The Relative Poverty Conundrum

The Answer to Poverty is Stewardship

CONCLUSION AND INDEX

Conclusion and Index

[Index]

Comments

16 responses to “Theology and Economics: Conclusion and Index”

  1. RonMck Avatar
    RonMck

    Great Effort. All this hard work deserves a comment. I have found this series very helpful.

    Reply
  2. Michael Kruse Avatar
    Michael Kruse

    Thanks Ron. It was an effort but it was also a lot of fun.

    Reply
  3. Bob Robinson Avatar
    Bob Robinson

    Oh CRAP!!
    This is a LOT to read!
    I think it should take about a year.
    Thanks for the index!

    Reply
  4. Michael Kruse Avatar
    Michael Kruse

    Hey. It only took seven months to write it. Surely it couldn’t take more than, say, three months to read. 🙂
    This is a brain dump of twenty-five years of reflection. I felt like I just needed to spew it out and then see what to do with it. I needed to write it and see if I really agree with all of it. My thought was that it would empty out the old noggin and bring clarity but all it did was raise about fifty new avenues I want to explore! (Blogging in general does this to me.) I am copying all of it back into MS Word and will try to rework it to something more manageable over the coming weeks and months. There is a general flow to it, especially in the early posts, but then it just kinda went out of control. Since wrapping it up earlier this week, I have checked myself into the local rehab center until the DTs subside.

    Reply
  5. Nate Avatar
    Nate

    Mike,
    I must have missed this post, but I wanted to say thanks for writing this series. I have grown a great deal as I wrestle with it. Making this into some kind of publishable form would be really cool. I might even buy a copy.
    If you get it somewhere can I suggest Lulu: it is a business setup to help people self publish books. They print the book when you order it, you set the price, and there are no setup fees or minimum purchase requirements.
    So thanks again for this huge body of work, I look forward to your blogging continuing and hope to see you again in NM.
    Nate

    Reply
  6. Michael Kruse Avatar
    Michael Kruse

    Thanks Nate for your affirmation of my ramblings.
    I have indeed heard of Lulu. I am not sure what I will do with it yet. My Friday morning men’s group at church has agreed to suffer through a reformatted version of this stuff so I can get their feedback. We begin in a couple of weeks.
    When I finally get something together I’ll be sure to let others know but I doubt it will be before the end of the year. We will see.
    As to NM, I will not be there this year and that is a big disappointment. Conflicts prevent me from doing so. I hope you have a great time and I am sure we will cross face to face again before long.

    Reply
  7. D.L. Webster Avatar
    D.L. Webster

    The links to these two topics seem to incorrect: “Prosperity” and “The Answer to Poverty is Stewardship”

    Reply
  8. Michael Kruse Avatar
    Michael Kruse

    Thank you for catching these D.L. I think I got the them fixed now.

    Reply
  9. S Avatar
    S

    I know that this is an old thread, but I just wandered into it while searching Christian approaches to poverty online. Re: relative poverty – my experience says it’s a common evangelical approach to think of “the poor” as the other, and to view economic contribution as an indicator of virtue, even value. I noted the options given here were providing resources for the able and a nod to providing for incapacitated “children of God.” As one tied firmly to the lowest rung of Richland’s ladder due to chronic illness (not to mention a seriously flawed soc sec system – no help there), I have a few concerns. Is economic productivity essential to stewardship? And what of the pervasive perception among evangelicals of those struggling, even other believers, as immature, unmotivated, or worse? Is the burden to connect on those already burdened by misfortune? How does the church embrace those unable to gain financial independence? In rightly seeking to promote responsibility, do we wrongly live out a works gospel?

    Reply
  10. Michael W. Kruse Avatar
    Michael W. Kruse

    S
    “…my experience says it’s a common evangelical approach to think of “the poor” as the other, and to view economic contribution as an indicator of virtue, even value.”
    My experience is that the tendency to find our identity and worth in our work and wealth is a widespread American malady. I haven’t noticed it at as particularly Evangelical problem.
    You do raise some critical issues. There are two prevalent misconceptions I see. One (as you’ve noted) is finding our identity in our work. The other is denigration of work as necessary evil of no eternal consequence.
    The word “steward” is from the Old-English “sty-ward.” Centuries ago, the most trusted servant in an English manor was the keep of the sty because the herd of swine was usually among the Lord’s most valued possession. “Steward” is the word used to translate oikonomos. The oikonomos was the most trusted servant or slave in the Greco-Roman household who acted in the master’s stead. In both cases, the household is a not just a residence but a business. The “steward” is expected to be productive and profitable with the master’s assets.
    In the first two chapters of Genesis we see creation pronounced good but humanity is placed over it to bring the created order to a sense of completion. We were created as material beings to work a material world. We the oikonomos of the world entrusted to us, seeking the master’s mind in all we do. So I would say that creativity and productivity are indeed essential qualities of stewardship.
    I would not, however, too closely link stewardship with paid employment. Paid employment is a dominant venue where most of us carry out much of our stewardship energy. But all of us have some material resources at our disposal, we have our physical abilities, we have our mental faculties, we have our relationships and social networks, and we have whatever other gifts God has entrusted to us, over which we exercise our stewardship. We all have a call to use and develop whatever is God has entrusted to us. That includes (but is not limited to) development of the material world.
    Chronic illness, diminished mental capacity, and physical limitations will shape the nature of the stewardship we are able to exercise. Society, and particularly the church, does have a responsibility to care for those who can’t provide for material needs. But it cares for them as fellow image bearers, not as objects of pity.
    I’m not sure in what sense you perceive that these posts might be encouraging us wrongly live out a works gospel?

    Reply
  11. S Avatar
    S

    Hi and thanks for indulging my rant 🙂 . I agree that this is fundamentally an American rather than evangelical problem, but it seems to be one rather uncritically embraced by much of the evangelical community. The “works” comment was not addressed to your posts specifically, but to a tendency I’ve seen for Christians to reward performance and reject those who don’t participate in acceptable ways (regular employment, church attendance and formal service). I have seen this result in overestimating the spiritual and personal maturity of those who meet the standard, as well as a tendency not to risk rejection by admitting weakness, and a lack of compassion and appreciation for those left behind. My only suggestion re: your posts would be to interact more fully w/how we should deal with those in vulnerable situations that can’t be resolved thru enhanced opportunities, including those within the body of Christ. I applaud you for looking at these issues so thoughtfully and extensively. Blessings!

    Reply
  12. Michael W. Kruse Avatar
    Michael W. Kruse

    Thank S. Have you come across resources you’ve found helpful in processing these issues?

    Reply
  13. S Avatar
    S

    Well, there is the Bible…actually, I was looking for information when I found this thread. Over the last few years I’ve had a chance to talk to a few Christian leaders about some of the need, and have observed the church in action in my life and the lives of others. I remember talking to a director of a Christian ministry degree program at a well – known evangelical university and seminary. Not only did she not have answers, but she shared the difficulty her church leadership ( I got the impression she was part of this group) was having in trying to figure out how to help ONE parishioner experiencing complex, but alas not uncommon, trials. Other leaders of similar standing have admitted to me their frustration about this issue. On the ground, the situation can be even more dismal. I have seen some wonderful bright spots; I have also experienced apathy, suspicion, and outright hostility in the church. There seems to be a real hole in Christian thought and life right now.

    Reply
  14. Michael W. Kruse Avatar
    Michael W. Kruse

    I agree, S. I think part of the problem is its complexity and the likelihood that there is no simple formula for approaching the issue.
    If you come across resources in your search I’d appreciate a heads up. If I come across useful items I’ll be sure to post them here.

    Reply
  15. S Avatar
    S

    Thanks – I would appreciate any insights. Many Christians want to serve in this area, but the don’t have the conceptual framework, much less the practical framework, to adequately address complicated needs in their midst. People in crisis can be overwhelming, draining, frustrating, destabilizing, and demoralizing in a church context, particularly when simple answers won’t suffice. There is good news, tho – if you ignore them, they will eventually go away :-P. Thanks again for resurrecting an old thread for a couple days. Maybe this issue would be worth exploring on a new one…? Just a thought 🙂 Blessings !

    Reply
  16. Michael W. Kruse Avatar
    Michael W. Kruse

    “Maybe this issue would be worth exploring on a new one…?”
    I’ll see what we can do.

    Reply

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