The meaning of freedom: Muslims and the Veil

The Economist: The meaning of freedom: Muslims and the Veil

In every corner of the Muslim world, female attire is stirring strong emotions.

IS THIS all because of me? At once bemused and indignant, the potential first lady of Turkey demands that her compatriots stop judging her, and her spouse, on the basis of her appearance. “My scarf covers my head, not my brain,” insists Hayrunisa Gul, whose husband Abdullah is foreign minister and aspires to be president.

Yet if there is one big reason why the candidacy of Mr Gul—whose elevation by parliament has been vetoed by a court, triggering a political crisis and an early election—sparks strong emotions, it is the silk fabric that frames Mrs Gul's expressive features. “I am a modern woman, I can hold my own with foreign leaders and their spouses,” Mrs Gul (pictured above with Queen Beatrix of the Netherlands) told your correspondent this week. Nor does the tall, loquacious mother of three—a more lively figure than any of Turkey's recent presidential spouses—favour a draconian regime of the Taliban kind. “I used to drive Abdullah to work and the children to school,” she says. “So I couldn't imagine living in a country where women cannot drive.”

But the challenge which Mrs Gul's apparel poses for Turkey's strict secularism is more than imaginary. Until now, neither she nor the wife of any other top politician in the ruling Justice and Development (AK) Party has been welcome in the chamber of parliament, the presidential palace or any military premises—because as devout Muslim ladies, they cover their heads. The idea of a scarved mistress of the presidential residence, guarded by soldiers trained to uphold secularism, delights some Turks and enrages others.

In almost every other part of the Muslim world, controversy over female headgear is growing. …