Why do Some People Resist Science?

Edge: Why do Some People Resist Science? (HT: Presbyweb)

It is no secret that many American adults reject some scientific ideas. In a 2005 Pew Trust poll, for instance, 42% of respondents said that they believed that humans and other animals have existed in their present form since the beginning of time. A substantial minority of Americans, then, deny that evolution has even taken place, making them more radical than "Intelligent Design" theorists, who deny only that natural selection can explain complex design. But evolution is not the only domain in which people reject science: Many believe in the efficacy of unproven medical interventions, the mystical nature of out-of-body experiences, the existence of supernatural entities such as ghosts and fairies, and the legitimacy of astrology, ESP, and divination.

There are two common assumptions about the nature of this resistance. First, it is often assumed to be a particularly American problem, explained in terms of the strong religious beliefs of many American citizens and the anti-science leanings of the dominant political party. Second, the problem is often characterized as the result of insufficient exposure to the relevant scientific facts, and hence is best addressed with improved science education.

We believe that these assumptions, while not completely false, reflect a misunderstanding of the nature of this phenomenon. While cultural factors are plainly relevant, American adults' resistance to scientific ideas reflects universal facts about what children know and how children learn. If this is right, then resistance to science cannot be simply addressed through more education; something different is needed. …

I found this graphic especially interesting. Notice who is #33 out of 34 on this list:

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My dad was a research chemist in his professional life. I have a master's degree in the social sciences (including study in the sociology of knowledge.) I have been around scientists all my life. I love science. Science is a vital but limited way of studying our existence. It is limited to studying naturally occurring phenomena through empirical observation and testing. It is about developing theories, rigorously testing them, and working toward a coherent model that accounts for all observed data. These models must have predictive value for events we will observe in the future.

Scientists cannot analyze all questions because of their methodological (not ontological) atheism. Some scientists are ontologically atheists (ex. Richard Dawkins), but it does not follow that because scientists adopt a closed universe methodology (no supernatural forces at work), they don't believe supernatural forces and beings are at work in the world. It is a statement (and a critically necessary one) that says how they will limit their study of the material world. Limit is the operative word.

Therefore, Intelligent Design may be true, but it is not science. It is a "God of the gaps" solution to a seemingly insoluble problem, namely the complexity of evolution from one species to another. Since we can't (yet) fathom how this happens, we simply insert God (i.e., intelligent designer, supernatural being), thus short-circuiting the need for further scientific examination. Assuming ID is true, the most scientists will ever be able to say about it is that we have no scientific explanation for how things happened. In the meantime, evolution theory continues to point scientists to look for and find (predictive value) more evidence that supports the theory.

This is a problem for many conservative Western Christians who are children of the Enlightenment. For them, "history" is the precise factual recording of events. It is an idea that was foreign to ancient authors. They read this mindset back into Scripture and see in evolution a challenge to the authority of the Bible (i.e., literal 24 hour creation days, etc.) when there is none. The Bible reveals truth about God through narratives that are certainly based on actual historical events but are not "just the facts" reports of on-the-scene observers. Thus, many conservative Christians have their ears shut to learning about science because of their Enlightenment-driven understanding of Scripture. Of course, the great irony is that science is the crowning achievement of the Enlightenment and Modernist eras.

But it doesn't stop here. I travel in circles that purport to be postmodern and break free from the influences of modernism. One of the central foci of this movement is the abuse of the environment at the hands of humanity through technology and science. A cardinal tenet of this perspective is that human beings are responsible for global warming and that global warming will have apocalyptic consequences. How do they know this? Because "scientists" say so! And when I say "know," I mean know! It is a fundamental, indisputable, incontrovertible, unassailable truth (kind of like how some others think about literal 24 hour creation days.) Challenge this tenet, and just like with the creationists, you will be greeted with vitriolic rhetoric and have your character demeaned. All postmodern deconstructionist sensitivities are jettisoned. No more critique of science as a human enterprise subject to human foibles, vested interests, and power politics (All of which are true!). The science gods have spoken, and we shall obey!

Science emerged from within the Judeo-Christian milieu. In my estimation, it was kidnapped by the Enlightenment and pawned off as her child. It is time for Christians to recover a proper understanding of science and restore it to its proper (though limited) place within the human quest for appreciating the reality in which God has placed us.


Comments

5 responses to “Why do Some People Resist Science?”

  1. Michael, I don’t think the last part of this is fair to those of us who believe that global warming is a real problem. I think it would be more accurate to say that most people, including post-modernists, believe in global warming because they see (or believe they see) evidence of this happening, in warmer summers and winters and in reports (with media bias of course) of various global warming effects such as melting glaciers and ice caps. Also they see evidence, from chimneys, cars etc, that humans are filling the atmosphere with all kinds of noxious gases. And the natural human instinct is to link these as cause and effect. Of course when people read that most scientists agree that these effects are real and causally linked, these scientists get their support, and the minority who say things which go against this personal observation and intuition are ridiculed. But this is not at all a matter of “The science gods have spoken and we shall obey!” It is much more the standard post-modern approach, that we believe what we see, hear and feel rather than what we are told to believe.

  2. Thanks Peter.
    Human beings area pattern identifying creatures and we often think we find patterns in what are actually random events. Science is the tool for sorting out some of this false pattern recognizing tendency we have and to detect casual relationships.
    You wrote:
    “It is much more the standard post-modern approach, that we believe what we see, hear and feel rather than what we are told to believe.”
    That is an excellent point and well taken. I see the truth in that. However, the defense I always get back in response to my observations (I can think of no exceptions) is not personal observations but scientific consensus. But what is the source of this claim about scientific consensus? Al Gore, a deeply partisan poltico? Scientists, who are the apex of Enlightenment/modernist rationality? The UN’s IPCC, a political policy entity?
    In fact, I would argue that powerful political forces understand the intuitive link of this surface pattern recognition by the populace. They then supply a narrative that explains this intuitive connection and persuade people to champion certain political ends. They politically work to direct funding toward research that examines one set of explanations and minimizes others, while attempting to ostracize dissenters. Because the scientific narrative dovetails so perfectly with the intuitive narrative many readily embrace it.
    The scary part about this is that we have seen this marriage of scientific and social narratives for political ends before. Some are relatively harmless and even funny. However, in the first half of the 20th Century it was “obvious” that non-Anglo ethnicities were not as smart and capable as Anglos. Science came to a consensus that the cause of this difference was genetic. Germany marshaled a political movement based on this science. Planned Parenthood in the USA began as movement by Margaret Sanger to limit the reproduction the poor and inferior ethnicities.
    That is precisely why as Christians we need to understand the work of science as the very human enterprise it is. We need to appreciate it for the great contributions it brings and its very real limitations. That is my central concern.

  3. I forgot to add, BTW, I am not advocating that we simply conclude that GW is not a problem or that it may at least have challenging side effects. What I am advocating is that we take the nature of climate science for the nascent thing that it is and treat it with the tentativeness it warrants as weigh it against a variety of pressing public policy concerns. I am by no means suggesting that everyone who suspects real problems from warming is off the wall. I am suggesting that strident certainty, militant policy advocacy, and the intimidation of dissenters are the problems.

  4. Hi Michael,
    I may get yelled at by my daughter Jenny, who made comments on your blog once before, but she now has a blog and what I think is a great post on global warming. It is at http://www.speakingofthisworld.blogspot.com/. “Speaking of this World” just scroll down; she just started blogging.

  5. Thanks Viola. I’ll check it out. And yikes! Sorry to hear that I am a source of family division. *grin*

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