Allelon: Worship as Evangelism Sally Morgenthaler. (HT: Bob Hyatt) This is an exceptional article from a couple of months ago. I just found it. Morgenthaler is so where I'm at.
Two years ago I taught my last seminar focused solely on worship. A year ago I disbanded my worship resource site, Sacramentis. My colleagues were concerned. How could I leave the work I'd begun? Did it mean I no longer believed worship was important? Who was going to take up the torch of worship evangelism? Was I just going to waste my legacy? Was I crazy?
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Truth may hurt, but if there's something leaders do, they tell it. In 2000 I didn't have all of the numbers I have now, but I had seen enough to know what was happening. The contemporary church—including the praise-and-worship church, the worship evangelism church—was in a holy huddle, and I began to talk about it. It was excruciating. It was career suicide. But from pastors conferences to worship seminars to seminaries, I began challenging leaders to give up their mythologies about how they were reaching the unchurched on Sunday morning. Yes, worship openly and unapologetically. Yes, worship well and deeply. (Which means singing songs that may include anger, sadness, and despair. Have we forgotten that David did this? Have we discarded the psalms?) But let our deepened, honest worship be the overflow of what God does through us beyond our walls.
Conference organizers were confused. They wondered what had happened to me. Where was the worship evangelism warrior? Where was the formula? Where was the pep talk for all those people who were convinced that trading in their traditional service for a contemporary upgrade would be the answer? I don't have to tell you this. The 100-year-old congregation that's down to 43 members and having a hard time paying the light bill doesn't want to be told that the "answer" is living life with the people in their neighborhoods. Relationships take time, and they need an attendance infusion now.
I understood their dilemma, and secretly, I wished I had a magic bullet. But I didn't. And I wasn't going to give them false hope. Some newfangled worship service wasn't going to save their church, and it wasn't going to build God's kingdom. It wasn't going to attract the strange neighbors who had moved into their communities or the generations they had managed\ to ignore for the last 39 years.
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JCPenney stores adopted a new motto a few years ago: "It's all inside." That may work well for clothes and housewares, but it doesn't work so well for spreading the gospel. Ah, but aren't buildings important? Yes, they are. Jesus himself spent crucial time in synagogues and the Temple. He affirmed that the worship of God is central to what it means to be a disciple. But here's the catch. He did not make the building—or corporate worship—the destination. His destination was the people God wanted to touch, and those were, with few exceptions, people who wouldn't have spent much time in holy places. Jesus' direction was always outward. Centrifugal. Even in death, he was broken and poured out for the sake of a needy world. God's work may not be "all outside," but if we look at where Jesus spent his time, I think we can safely say that most of it is.
I am currently headed further outside my comfort zones than I ever thought I could go. I am taking time for the preacher to heal herself. As I exit the world of corporate worship, I want to offer this hope and prayer. May you, as leader of your congregation, have the courage to leave the "if we build it, they will come" world of the last two decades behind. May you and the Christ-followers you serve become worshippers who can raise the bar of authenticity, as well as your hands. And may you be reminiscent of Isaiah, who, having glimpsed the hem of God's garment and felt the cleansing fire of grace on his lips, cried, "Here am I, send me."
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