Sacred Texts in an Oral Culture—How Did They Function?

Ben Witherington: Sacred Texts in an Oral Culture—How Did They Function?

Ours is a text based culture, a culture of written documents. You need look no further than your computer screens to verify this assertion. There could only be an internet age if there was widespread literacy, which in turn leads to widespread production and reading of texts. It is thus difficult for us in a text-based culture to conceive of and understand the character of an oral culture, much less understand how sacred texts function in such an oral culture. Yet however difficult, it is important that we try to understand such a thing, since all of the cultures of the Bible were essentially oral cultures, not text-based cultures, and their texts were in fact oral texts, which some might think is an oxymoron on a part with Microsoft Works, but in fact it is not so.

The literacy rate in those Biblical cultures seems to have ranged from about 5% to 20% depending on the culture and which sub group within the culture we are discussing. …

Long article (almost as long as some of mine) but fascinating stuff.


Comments

2 responses to “Sacred Texts in an Oral Culture—How Did They Function?”

  1. Michael, this is a very important paper. It really is time that lay Christians start learning from the rich stores of insights that scholars of all hues have built up over years of intense study.
    Dr. Witherington’s blog is indeed very helpful and I hope that he does post up the rest of his lectures, even if they are a bit on the technical side.

  2. Kenneth Bailey, says one our biggest challenges in the church today is rescuing the what we read in the Bible from familiarity.
    Bailey has done a lot of reverse translation, taking the Greek back into Aramaic. I’ve heard him read the some passages in the Aramaic and it sounds almost lyrical. Alliteration and rhyme are not uncommon. In fact, this is one tool that is used to get at original words in some disputed texts. When you read them one way the sing and another they are awkward.
    The stuff that people Bailey and Witherington bring to understanding the Bible are simply invaluable.

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