Centrist, Middle, Moderate, or Third Way?

What to does it mean to be centrist, middle, moderate, or third-way? Scot McKnight recently did a great series on Adam Hamilton' book Seeing Gray in a World of Black and White: Thoughts on Religion, Morality, and Politics. (I have the book and look forward to reading it.) Scot refers to perspectives like Hamilton's as "Third Way." My cyber-friend and fellow Presbyterian Beau Weston calls his blog The Gruntled Center: Faith and Family for Centrists. Bruce Reyes-Chow, moderator for the Presbyterian Church, U.S.A., recently posted about Musings on the middle way.

I relate to the general concerns of many who use these terms. Like many, I, too, grow weary of the harsh rhetoric and "gotcha" style of public debate. While I suspect many would classify me politically and religiously right of center (at least in my PCUSA world), I keep myself at arm's length in many "conservative" Christian circles. I agree that dogmatic identification with "left and right" ideologies or "conservative and liberal" probably isn't healthy. Yet, the language of "centrist," "middle," "moderate," or "third way" is not attractive to me.

First, "center" and "middle" are between two things. They are decidedly binary and define the person by identifying who they are not, namely, not the poles on the extremes. "Moderate" works the same way as an antonym for extreme. On the surface, "third way" seems to get out of the "middle" metaphor. But without giving the term content, "third way" can be any set of constructs that isn't one of the other two ways. Again, the metaphorical phrase is anchored in being contra to two poles and thus is defined by those poles. What is a centrist, moderate, third way person for?

To illustrate further, construct in your mind a checklist of conservative and liberal positions on a range of issues. I hold the following positions on some theological and political issues: Economically conservative (not libertarian), old earth theistic evolutionist, opponent of abortion on demand, advocate of aid and free trade to address global poverty and advocate for women being in all varieties of service and leadership within the church. Am I liberal or a conservative? Am I a centrist? If so, in the center of what? If my constellation of positions is a third way (i.e., neither left nor right), could there be a fourth way? Fortieth way? Four hundredth way? The continuum and third-way metaphors don't clarify anything for me.

Second, there is the adage that the only thing in the middle of the road is roadkill. 🙂 There are strong overtones of blending and compromise. I'm not saying this is necessarily true of actual belief and behavior by a centrist. I'm speaking to the images called up by the metaphors. For instance, take Hamilton's book title, "Seeing Gray in a World of Black and White." Isn't gray a melding of black and white that is neither black nor white? Isn't this a gradation between binary realities? "Seeing color in a world of black and white" seems like a more fitting metaphor to me.

Third, when some people use centrist terms to describe themselves, they immediately contrast themselves with the strident mean-spiritedness of one "extreme" or the other (usually whichever extreme they see themselves emerging from.) Thus, for them, "centrist' becomes more a matter of civility and less about the specific constellation of positions one holds. It is about taking a particular posture toward others. I see this element reflected in Weston's blog name, "The Gruntled Center." However, I would make the case that there are also disgruntled people who call themselves centrists, and I know people who line up pretty well with left and right ideologies who are quite civil. Therefore, if "centrist" (… moderate, middle way, third way) is to be a synonym for "civil," why not just call it being civil? If it is not a synonym, what makes one centrist?

Fourth, I'm distrustful of centrist terms because, too often, I've seen them used in triangulation. Here is a scenario of how it works in a deliberative body. One camp is stridently pro-life, believing abortion should be legal in only the rarest of cases. Another camp is stridently abortion-rights and believes abortion should be totally at the mother's discretion. A third group believes abortion should be totally at the mother's discretion but avoids strident tactics. This third group positions itself as the "reasonable" and "thoughtful" camp, seeking a "middle way" to get the support of those troubled by stridency, knowing they already have the votes of the strident wing that shares their position. They have two sides of the triangle, which often means they win. (This could just as easily be the strategy of a "moderate" pro-life camp.) Thus, the third way is less of a third position and, more accurately, a political strategy for capturing votes.

So then, how would I label this impetus for something different than what we've had? I honestly haven't a clue! I think part of it may be that we are trying to combine too many variables into our "centrist," "moderate," "middle way," and "third way" constructs that don't have any inherent correlation with each. (Many don't like the present levels of incivility, but is civility necessarily related to a particular set of positions?) So how might we break down some variables that get caught up in this dialog about a new way of debating and relating? Over my next few posts, I will share some of my reflections on these issues.


Comments

10 responses to “Centrist, Middle, Moderate, or Third Way?”

  1. I remember reading a quote by Philip Yancey which went something to the effect of “I’m too liberal for my conservative friends, but too conservative for the liberal ones”.
    On almost all issues, I find I take up a position, only to move on it as more information comes to light. The movement keeps happening until I’m confused about what to think because the issue is so complex. That’s when I go and listen to some Edward Elgar or something .. . .

  2. I hear ya.
    “That’s when I go and listen to some Edward Elgar or something…”
    For me it is Bob Dylan. 🙂

  3. btw, the information gathering is one reason I visit your blog. I’m no economist, and trying to get a handle on economics both helps and hinders my mental health!

  4. One of the things that I look for as a centrist and in other potential centrists is their commitment to preserving social institutions, changing them gradually and only for good reason. This is what I mean in my work on the Presbyterian Church when I talk about the “loyalists.”

  5. A second comment about your abortion example. You start with these opposing positions:
    “One camp is stridently pro-life, believing abortion should be legal in only the rarest of cases. Another camp is stridently abortion-rights and believes abortion should be totally at the discretion of the mother.”
    I don’t think the middle position would be “abortion should be totally at the discretion of the mother but avoids strident tactics.” That is the same position as your second extreme.
    There are many possible middle positions. For example, you could support restricting abortion to the first semester (trimesters depending on the medical science of 1973, which has been superceded); require parental consent for minors (with a judicial work-around); require that fathers be notified; require that fathers be identified; provide full financial support for women who carry the baby to term and put the child up for adoption; fine the mother for abortions after the first one; etc., etc.
    Moreover, we can expand the framework of options. There is a difference between a moral position on abortion – whether I think it is right or wrong for me to choose — and an ethical position — whether it is right or wrong as a social policy. There is a movement that I support and have blogged on called “95 – 10,” which wants to keep abortion legal, but reduce the number of people who choose abortion by 95% within ten years. This is a “pro-choice” position that takes choice seriously.
    Abortion is a rich case, because the discussion is so polarized that the many centrist possibilities get lost. In principle, though, I think there is a substantive, principled centrist position on every contested issue.

  6. One of the things I really appreciated about your book “Leading from the Center” was that you took the time to define what you meant. I think the issue of cautious change is indeed a critical variable in thinking about conservative vs. liberal. In this context center makes good sense. (More about this in a later post.) In popular use, I’m not sure it has the same clarity.
    I may not have been clear on my abortion example. I agree that there are far more than two positions. I’m attempting to illustrate how centrist terminology is often hijacked in service of something that is anything but centrist.
    In my example there are extreme pro-life and pro-choice camps. I’m suggesting that within the extreme pro-choice camp exist two groups with different strategies. One is a strident group but this tactic fails to capture the majority. The other group, who is more tactically flexible, sees that by being less strident and seemingly more conciliatory, they garner more votes. By calling themselves “centrist” or “third way” they become more appealing to those repelled by the strident extremes. In fact, there is nothing centrist or third way about their position. It is a tactical measure for achieving an extreme end.
    Clearly someone offering a “95-10” approach is truly offering a “third way.” I’m sure there may be fourth, fifth and sixth ways. My point is that I have too often experienced left or right using “third way” as a tactical measure not to get suspicious of “centrist” and “third way” lingo.

  7. Agreed about “third ways,” a term I do not use. Extremists are polarizers. That is how they get people to sign up with them. Centrism encourages you to see the many options before us, and choose among them based on their actual substance.

  8. “…choose among them based on their actual substance.”
    But doesn’t this suggest that the committed conservative or liberal has not weighed things on their actual substance? The centrist is going to come to a conclusion on an issue. Have they become an extremist once they have become committed to choice made based on actual substance?
    If conservative or liberal mean anything, then to me they seem to be systematic multivariable views on how the nature of God, the nature of the world, and human nature all hang together. We all have a view on this (including centrists) regardless of how intentional we’ve been in formulating our view. I suspect many conservatives and liberals have been quite intentional in how they came to their views. The idea that one can stand outside some systematic view of the whole, or that this would be desirable, and take each case as it comes, doesn’t ring true with me.
    I’m willing to entertain multiple options concerning distribution of foreign aid. I’m not so willing on the topic of child sacrifice. Am I therefore an extremist because of my views on child sacrifice? Can someone have adamant convictions about a range of issues and not be an extremist, especially if those convictions line up well with a seemingly conservative or liberal slate of positions?
    I’m struggling with the variables we are using in our ideal types. I think multiple things get conflated in these discussions. First, there is our position on particular issue. Second, there is our degree of conviction on an issue. Third, there is our raft of positions that seemingly hang together for us. Fourth, there is our posture toward others who differ with our position or degree of conviction. I’d suggest that it is possible to have conservatives or liberals that have a gracious posture toward others and centrists (as you’ve defined it) and marginalize opponents to gain support for their position. Thus, the centrist language is still creating headaches for me.

  9. Liberals and conservatives become extremists not by the substance of their views, but by polarizing their position against the other extreme. One could arrive at a liberal or conservative position on the merits — on child sacrifice, for example, or on whether the Holocaust happened. I think controversial issues are controversial because there is some merit in the opposing position — such as on abortion. These are the cases in which it is especially important to consider middle options.

  10. “…extremists not by the substance of their views, but by polarizing their position against the other extreme.”
    Bingo! The substance is largely peripheral. It is more about a relational posture exhibited toward opponents. It is about holding to positions with a tentative certainty; holding open the possibility of learning more while acting with commitment on the best wisdom we have.
    So I would say that rather than being centrist in a left and right continuum, we are actually talking about another binary: Zealotry vs. Discernment. Both left and right have zealots but zealotry is not essential to being left or right. I also think there are zealots who may not fit left or right.

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