Ben Witherington on the Bible and Culture: With Justification
(An excellent review of N. T. Wright's Justification: God's Plan & Paul's Vision.)
Of course the sad irony of this situation is that the very people who ought to be most appreciating and applauding the good bishop's work, including on this very subject, are those who are most strongly attacking it–conservative Evangelicals from the űber-Reformed side of the ledger. In particular he is being attacked by folks like Don Carson, John Piper, and their disciples (e.g. Simon Gathercole). What makes this an especially noxious and obnoxious situation is that in fact, at the end of the day, Wright is taking a very traditional view of the doctrine of justification, namely that Paul, when he uses the dikaios/dikaiosune etc. word group is largely referring to forensic righteousness, right standing with God established by grace and through faith in the dying and rising Messiah Jesus. Further, in very Reformed fashion he wants to argue that in Romans and elsewhere what the phrase 'the righteousness of God' refers to is God's covenant faithfulness to promises he made. Sounds like a good traditional Reformed reading of Paul to most of us. (I should add for those who do not know my work that whilst I attended a Reformed Evangelical Seminary, Gordon-Conwell, I am in fact a Wesleyan Evangelical, and so in the first place there are some ways in which I disagree with Tom Wright's perspective and in the second place I find it bordering on bizarre that he is being attacked by his own close theological kin. This is truly an 'in-house' fight, and I don't really have a dog in it, except Bishop Wright is a long time Christian friend, and it is not right to stand idly by and watch a brother being unnecessarily attacked. For what it is worth, I find Wright a far better and more Biblical ambassador for his particular Reformed theological view point than those who are attacking him).
Let us first start with the big picture. …
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