Forbes: The Whole Point Of Capitalism
If capitalism can't eliminate poverty, then Michael Moore is right–it's evil.
In his new movie, Michael Moore calls capitalism evil and argues that it should be replaced by democracy, basically flipping the current arrangement so that the economy serves our political ends. A lot will be said, good and bad, about Capitalism: A Love Story, about Michael Moore and about the lives of the economic victims. Moore's real question is, does it serve us or do we serve it? It's supposed to serve us. It's supposed to have a point.
We don't subject ourselves to the brutalities of a competitive economy because it's fun. We do it because we have a collective mission: the elimination of poverty and scarcity for all humanity. Before the study of economics became mired in mathematical theory and its practitioners started to fancy themselves as scientists, economics was widely regarded as a branch of moral philosophy. Adam Smith, John Maynard Keynes and Karl Marx all have this in common–they used the discipline of economic philosophy to try to create systems that would one day eliminate poverty and scarcity. That their ideas about how to do this diverge wildly doesn't really matter. That they share a goal does.
Capitalism emerged from all these moral arguments as a successful, self-perpetuating system that people generally seem to agree is humanity's best shot at one day beating scarcity and poverty. …
I'm not endorsing everything in this article, but one of the key pieces he hits is the need for entrepreneurial innovation, which means we need economic freedom. Many large corporations use government regulation as a barrier to entry for their industries. Their size means they can influence politicians and get the benefit of filled campaign coffers.
Regulation is critical to keeping large corporations transparent and preventing deceit and anti-competitive measures. However, we move into dangerous territory when government involvement becomes an exercise in managing business toward political objectives. The Kuyperian notion of sphere sovereignty vanishes with government and business as semi-independent spheres. While the state does not own the means of production, business becomes a virtual functionary of the state. That is a move that brings us to the brink of totalitarianism.
The answer to recent corporate misbehavior is not to make business a subsidiary of the state. The answer is for the state to regulate so that room is made for a semi-autonomous business sphere to run wild within just and ethical boundaries.
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