Jim Wallis’ Incivility?

Many of the websites and conversations I interact with frequently decry the incivility of the political Right and particularly the rhetoric of the Tea Party movement, including people like Glen "run from social justice churches" Beck and Sarah Palin. I'm not unsympathetic to their annoyance. I find it very hard to give sustained attention to these voices. It is just too irritating. 

But what astounds me is that so many of these people talk about the reasonable and civil dialog that people like Brian "Western economics is a suicide machine" McLaren and Jim Wallis promote. Craig Carter, professor at Tyndale University College and Seminary in Toronto (describes himself as catholic Evangelical influenced by Barth and Yoder), recently dissected a piece Jim Wallis posted at his God's Politics blog. He begins:

Jim Wallis thinks Left-wing socialism is Christian but Tea Party libertarianism is not. He wants a debate. Fine, let's have it. I'm ready to debate Jim Wallis anytime. In what follows, I respond to his article. My emphases in bold and my comments are in [square brackets and red.]

I do not necessarily agree with every position Carter articulates, nor am I defending libertarianism. He gets a bit snarky as well. But I think what Carter shows is that Wallis' post is filled with hyperbolic caricature, all in the name of the civil aspiration of "beginning the dialog." His means for "beginning a dialog" goes something like this, "Okay, you selfish, anti-government bigots, how do you justify being such reprobates?" Then he closes with:

"So that should get us started. Let’s have the dialogue about how Christian the Tea Party Movement and its Libertarian philosophy really are. Jump in!"

What is particularly Orwellian is the Sojourners' "comment code of conduct" at the end of the post (particularly note #3 in light of his post):

  • I will express myself with civility, courtesy, and respect for every member of the Sojourners online community, especially toward those with whom I disagree—even if I feel disrespected by them. (Romans 12:17-21)
  • I will express my disagreements with other community members' ideas without insulting, mocking, or slandering them personally. (Matthew 5:22)
  • I will not exaggerate others' beliefs nor make unfounded prejudicial assumptions based on labels, categories, or stereotypes. I will always extend the benefit of the doubt. (Ephesians 4:29)
  • I will hold others accountable by clicking "report" on comments that violate these principles, based not on what ideas are expressed but on how they're expressed. (2 Thessalonians 3:13-15)
  • I understand that comments reported as abusive are reviewed by Sojourners staff and are subject to removal. Repeat offenders will be blocked from making further comments. (Proverbs 18:7)

What is the surest sign you have encountered someone living in an echo chamber? When they say, "My side is so reasonable and civil, but see how mean and hateful the other side is."

The fact is that hyperbolic rhetoric is part and parcel of American politics. It ebbs and flows in intensity, but there never was some golden age of nonpartisan government from which we have fallen. So I expect hyperbolic rhetoric from all sides. I do take exception to people engaging in hyperbolic partisan rhetoric while purporting to speak with a moral Christian authority. I don't care if your name is Jim Dobson or Jim Wallis.


Comments

7 responses to “Jim Wallis’ Incivility?”

  1. Yeah,
    Although I have friends that work with Sojourners, I’ve stopped subscribing to their e-newsletter because the headlines usually involve Jim’s more sensational rhetoric. Whenever I could do an old fashioned “Mad-Libs” and fill in the blank with what you’ll say, that’s when the rhetoric fails to inspire or even convict.
    I do lament the fact that there are few forums for honest, mutually respectful dialogue and cooperative action when it comes to most social issues. The Church has especially been delinquent in offering such a space. Yet even when we do offer it, our dialogues lack the power to move people toward taking action or changing themselves.
    Economic issues are often so complex that we in the Church often feel powerless to effect change. One thing which might decrease the effect of that feeling is for congregations and denominations to pair up face to face dialogue across socioeconomic lines with service and social entrepreneurship, so as to avoid talking about the issues of the day in a vacuum of philosophical chatter.

  2. As soon as a debate becomes focusssed on the character of any of the participants, that’s when I change the channel.

  3. JMorrow, I think it is always best to begin relationships based on what unites us. And I do sincerely hope and pray for ways to effectively engage people in dialog about economic issues.

  4. Heh. I do tend to ignore the more hyperbolic emails. They’re usually the ones asking for money anyway (not that I’m unsympathetic to that).
    However, I don’t think there’s anything Orwellian about the comment code of conduct. Somebody not living up to their values is no reason to not hold those values

  5. Tony McCargar Avatar
    Tony McCargar

    There is a pretty good site for open dialogue without the hyperbolic comments called Front Porch Republic
    http://www.frontporchrepublic.com/ Perhaps if the church preached more of the Gospel and our duty to our gracious God instead of social justice we might have some changed hearts which then translates to changed lives which then transforms our local worlds. A bit simplistic, however I do believe that the church’s responsibility is the Gospel and its faithfulness to the Word. We the congregation are called to “do” in the world. Though I’m not to optomistic of a transforming society as we are made up of sinful people, we do still press on because this is what God calls us to do. We live our lives daily under the Grace of God and answer to Him at the close of our day.

  6. danderson Avatar
    danderson

    Jim Wallis seems to think that social justice IS the end goal of Christianity. I don’t see anywhere in the Gospel where Jesus prioritizes political movements or social action over coming to faith in Him and believing the end goal to be feeding on the Bread of Life. Social justice, like family values, doesn’t change people from within.

  7. Dan I do think social justice is part and parcel of Jesus message. Paul talks about things like justification in Romans and other places, but what permeates the New Testament is inclusion in the family of God, an expression of oneness across human division. The mandate at creation was to have dominion over the earth and part of what Christ is redeeming is the dominion call. Jesus announces his ministry at Nazareth by appealing to the jubilee in which all sorts of injustice is set right again. The doesn’t diminish the call to personal salvation but it can not be distilled to only that. We are saved from something, to someone, for a mission … the redemption of humanity, including human institutions and structures.
    My problem with so many who talk about social justice is that, intentionally or not, the “smuggle in” Marxian and liberationist orientations as biblical dogma. And my problem with Wallis is his devolution into this pervasive cultural warrior mentality.

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